It is women’s shower day. A small
African American woman comes to shower. She was a guest with us many years. She
got housing and I had not seen her for a while. Today she tells us she is fresh
out of the hospital. She has had another stroke. A hospital ID band is on her
wrist. She can barely walk. Her speech is slurred. A volunteer gently helps her
select clothes and then guides her into the shower room, steadying her as she
walks.
I head out to the front porch. It
is an unseasonably warm day. Thunderstorms are in the forecast and strong winds
are already starting to blow, much like the weather fifty years ago. An older
African American man comes up the steps. He carefully measures each placement
of his feet. He makes it into the house. A few minutes later he comes out with
a cup of coffee.
“Take my arm. Help me down the
steps,” he says to me. “I can’t see so good with this glaucoma.”
I do what he says. With our arms
intertwined, we carefully make it down the steps. Then he slowly moves down the
street until he is out of sight. He was a new guest. One of the many who arrive
today that I do not recognize. There is never a shortage of new people who
come, for a cup of coffee, some conversation, a shower, or with greater needs.
“Can I get some underwear and a
pair of pants? I’m just out of jail. All I have is these clothes, and they stink.”
He, too, is a newcomer. I take him into the clothing room and the volunteers
running the showers get him set up.
Another guest arrives. He’s wearing
an orthopedic boot. I recognize him as a guest from many years ago who has not
been to Manna House in quite some time.
“Mr. Pigues! How are you? Where
have you been?” He is a tall slender African American man.
“I’ve been here and there. I got
run over by a car. I can’t move so fast and I don’t see so good and drivers don’t
care.” He explains that he has no sight in one eye now and the other eye is
working at about thirty percent.
Another guest arrives with
disturbing but not entirely surprising news. “The police are moving people out
of the parks downtown. Squirrel Park and that one where Jefferson Davis used to
stand. I got run out because I had a backpack. That’s how they say you’re
homeless.”
“The big people are in town for
this Martin Luther King thing. They don’t want us to be seen” says another guest.
Given the city leadership’s
apparent failure to know anything about Dr. King, I start asking guests, “What
does Martin Luther King mean to you?
“He means freedom and equality. As black
people we aren’t treated like equals even now. He was killed because he
challenged that in America.”
Fifty years ago, Dr. King said, “All
we say to America is, ‘Be true to what you said on paper.’”
“He was a civil rights pioneer.”
Fifty years ago, Dr. King said, “We
are determined to be people. We are saying -- We are saying that we are God's
children.”
“He means I’m alive. Just to
survive as a black man is resistance.”
Fifty years ago, Dr. King said, “Now,
let me say as I move to my conclusion that we've got to give ourselves to this
struggle until the end. Nothing would be more tragic than to stop at this point
in Memphis. We've got to see it through.”
“He was a modern-day prophet. He
spoke God’s truth that judged this nation and all the wrong it was doing and is
doing.”
Fifty years ago, Dr. King said, “Somehow
the preacher must have a kind of fire shut up in his bones. And whenever
injustice is around he tell it. Somehow the preacher must be an Amos, and
saith, ‘When God speaks who can but prophesy?’ Again with Amos, ‘Let justice
roll down like waters and righteousness like a mighty stream.’ Somehow the
preacher must say with Jesus, ‘The Spirit of the Lord is upon me because he
hath anointed me,’ and he's anointed me to deal with the problems of the poor.”
“I remember people in my church who
were upset that he came in here. ‘He’s just causing trouble, stirring things
up. People forget now that he wasn’t popular then because they don’t pay
attention to what he said.”
Fifty years ago, Dr. King said, “The
nation is sick. Trouble is in the land; confusion all around.”
“He came to Memphis and lost his
life. When they killed him, they brought the National Guard in. I was a little
boy. I remember the green trucks and the men with bayonets. It was a troubling
time. My Momma said, ‘Stay low. If they can kill Dr. King, they can kill you.’”
Fifty years ago, Dr. King said, “-
the cry is always the same: ‘We want to be free.’"
“I wasn’t born yet. But I think I miss his
personality. I wonder what he would have become. I wonder how he would have
stayed in the struggle. We need leaders like him today, with his courage to
confront evil.”
Fifty years ago, Dr. King said, “Like
anybody, I would like to live a long life. Longevity has its place. But I'm not
concerned about that now. I just want to do God's will. And He's allowed me to
go up to the mountain. And I've looked over. And I've seen the Promised Land. I
may not get there with you. But I want you to know tonight, that we, as a
people, will get to the promised land!”
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