“What
you got there?” I asked a guest walking into the back yard at Manna House.
“My
walking stick.”
“With
nails sticking out from it?”
“I
walk in some rough places.”
“You
can’t bring that in here.”
“Why
not?”
“Sticks
break bones. This is a place of peace and sanctuary.”
“Oh,
ok.”
That
was one of the sticks I noticed as it was being carried in. I saw another in a
guest’s backpack. Similar conversation followed. I saw another stick placed
behind a guest’s chair, not so carefully hidden. I asked him to take it out of the
yard.
Over
the years various guests have sought to bring their “walking sticks” into Manna
House. The number seems to go up as the temperature rises. It is pretty hard to
hide a stick when we are indoors during the winter. But as we move to the back
yard with warmer temperatures, guests tend to want to bring their sticks with
them.
We
are not having it.
So
when I was asked for the “word of the day” this morning I shared from Romans
12:21, “Do not be overcome by evil but overcome evil with good.” A discussion
ensued.
“This
is a hard saying,” I said as I shared the verse.
“Why
do you think so?” a guest challenged me.
“It
is a hard world and it’s hard to do good when others are doing evil to you.”
“That’s
the truth,” said another guest, “These streets are dangerous.”
“Why
do you think people carry sticks?” I asked.
“A
good way to overcome some evil,” a guest said as he turned the passage on its
head.
“You
know, ‘speak softly and carry a big stick,’” another guest contributed a bit of
American tradition. Thanks President Teddy Roosevelt.
“I’m
going to try and take this word to heart,” one more guest chimed in, “I’m not
doing so well with my anger.”
Yesterday
I read Dr. David Gushee’s tribute to Rev. Dr. James Cone. Gushee remembered from
a class he took from Dr. Cone at Union seminary. There was a discussion about
violence. Cone, Gushee wrote, “essentially
said the following: ‘In situations of oppression, violence is a daily reality.
It is often invisible to the oppressor but certainly not to those who are being
trampled upon. In such situations a response must be made. Whether or not that
response is or should be violent is a matter for discussion. But let no one
suggest that it is the oppressed who is introducing violence into that
situation.’”
It is helpful for me to remember
that the violence of the streets is not primarily evident in whether or not
some guests carry sticks. Certainly that is troublesome, and sticks are
incompatible with Manna House remaining a place of hospitality.
But the very reason we try to create a space of hospitality at
Manna House is because the violence of the
streets is first of all coming from the deadly damage homelessness does to human
dignity and human health. We need to offer hospitality because the structural
violence of homelessness does
deadly harm to people. The structural violence of homelessness prevents our guests
from meeting their basic human needs for housing, healthcare, healthy food, and
all of those things that all of us need for human dignity.
So for now, I am sure we will
continue to see some sticks show up in the hands of guests at Manna House. And,
I am sure, we will continue to ask guests to leave their sticks outside the
gate. But even more, we will continue to work for a world in which good
overcomes evil, including structural evil, a world without an uptick in sticks.
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