"Therefore, keep watch, because you do not know on what
day your Lord will come.” Matthew 24:42
Advent begins
with Jesus’ apocalyptic call to “keep watch,” or “be alert.” Read the signs of
the times. In the midst of the ordinary, something is about to happen. There
will be an unveiling (the meaning of the Greek word “apocalypsis”) that will reveal
a truth contrary to the current powers that be.
I know hospitality
can become humdrum. My ability to discern and recognize the presence of Christ
in the people who come to Manna House for coffee, socks and hygiene, and showers
can be obscured by the power of routine. I find there is a rhythm of people and
services offered that make most mornings at Manna House quite ordinary.
So, this morning,
as I typically do, at 8am I went out to the front porch and invited guests and
volunteers to join in prayer. Like we do every morning we are open, we formed a
circle and reached out to hold each other’s hands. But as I began to lead this
ordinary time of prayer, a guest standing near the gate shouted out, “Please pray
for our friend Michelle who died.”
I felt the greyness
of the skies darken. The cold wind seemed to blow hard and chill more deeply.
The bleakness of the morning took on greater intensity. The power of death appeared
unchallenged. Another guest struck down, crucified by the streets.
So, we prayed. We
prayed that Michelle be welcomed into the presence of God, into love, warmth, home.
And we prayed that God would take away the bitterness of life.
Then we went
inside. Nothing out of the ordinary. The house was warm. Coffee was served. Setting
up people for showers, and the offering of “socks and hygiene” began.
Minutes later a
guest erupted in anger when he was told he could not shower at Manna House today.
He had been ugly toward volunteers the last time he showered. As he left he
hurled words of accusation about our failure to be what we say we are. This was
not the first time for such anger and such words. And it certainly will not be
the last.
After he left,
the conversations among guests that had fallen silent resumed. So, too, did the
usual banter of offering showers and socks and hygiene. Guests came in when
their names were called, and volunteers ably served them. The rest of the
morning proceeded without incident, as is usually the case.
What then on such
a morning am I supposed to be alert to, to keep watch for? Did the Lord come in
the death of Michelle? Had the Lord come in the anger of the guest turned away?
Was the Lord in the sorrow of the man who had called for prayers for Michelle?
Was the Lord in those drinking coffee and taking showers? What was being
unveiled, revealed, on this morning?
I really do not
know. Advent tells me to enter into a time to sit with both the presence of
darkness and the promise of light. This is not a time to force
answers or glibly find meaning in suffering and the hardness of life. Advent is
a time of liminality, (from the Latin word līmen, meaning "a
threshold"). In this liminal time there is ambiguity and disorientation. What
once was is no longer certain, and what will be has not yet emerged. I need to keep
watch in the twilight of Advent. Here is my Advent commitment, like the
psalmist, I need to “wait for the Lord more than watchmen wait for the
morning, more than watchmen wait for the morning” (Psalm 130:6).
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