A year or so ago, guests and volunteers at Manna House agitated
against a proposed anti-panhandling ordinance that was proposed for the city of
Memphis . We
decided to get some t-shirts made that simply said, “Jesus was a Panhandler.” We wore the t-shirts to several city council
meetings, and we’ve worn them ever sense.
Each of us has experienced how some people get quite upset when we wear
this t-shirt that says, “Jesus was a Panhandler.”
Why do these folks get so upset? In conversation with them I’ve learned that
they just don’t like panhandlers and it seems disrespectful to equate Jesus
with panhandlers. These folks judge
panhandlers as immoral, as lawbreakers, as lazy, as addicts. They see in panhandlers all sorts of
immorality, and so certainly Jesus as our Lord and Savior was not a panhandler.
Yet, despite their view of Jesus,
it is quite clear that in the Gospels there is no record that Jesus worked to
support himself. Despite the popular
notion that “Jesus was a carpenter” there is no biblical reference that
indicates he engaged in this work, though he was the son of a carpenter.
There are, however, direct
instances in which it is clear that Jesus and his disciples relied upon the
generosity of others for their well-being.
In Luke
8:1-3, several women are identified as traveling with Jesus and the Twelve and
“These women were helping to support them out of their own means.”
On numerous
occasions Jesus relies on the generosity of others for meals (Mt 9:10 , Mk 1:29 -32,
Mk 14:12 -16, Lk 11:37 , 14:1, 12-14, and on at least one occasion, when
he encounters Zacchaeus, Jesus invites himself to dinner (Luke 19:1-10).
Jesus sends
out his disciples telling them to rely upon the generosity of strangers (Mk
6:7-13, Lk 10:1-12).
Jesus
consistently teaches that strangers are to be welcomed and that he
identifies with those who are hungry,
thirsty, without clothing, in jail, sick and those who are in need of such
welcome (Mt 10:40-42, Mt 25:31-46, Lk 15:2 Lk 16:19-31). Jesus himself practices the feeding of the
hungry drawing upon donated food (Mt 14:13 -21,
15:32 -39 see Mk 6:30 -44, 8:1-10).
Jesus’
disciples practiced gleaning, an ancient form of panhandling (Mt 12:1-8). Jesus responds to panhandlers in a gracious
way (Lk 18:35 -43, Jn 9:1-34) and
urges us to do the same (Lk 6:30 , 12:33 , 14:13 -14).
So, in his
life Jesus both identified with panhandlers and literally relied upon the generous
donations of others to engage in his lifestyle of street preaching.
A final
word. I have found that often it is
certain religious leaders who react most vehemently to the statement “Jesus was
a Panhandler.” Perhaps they want to
protect the sacredness of Jesus; perhaps they find it blasphemous to identify
Jesus with people they judge to be contemptible or at the very least
unrighteous sinners. But perhaps they
need to be reminded of Jesus’ words to the religious elite of his day, “Truly I
tell you, the tax collectors and the prostitutes are going into the kingdom of
God ahead of you” (Mt 21:31).
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